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Three circuits of ditches comprise the Windmill Hill enclosure, which was re-examined in 1988. This text sets out detailed results arranged by category and theme, and evidence is presented covering soils, land snails, plant remains, charcoals, pollen, amphibian and small mammal remains.
Excavations (Archaeology) --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology
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Archaeology, Medieval --- Excavations (Archaeology) --- Archéologie médiévale --- Fouilles (Archéologie) --- Periodicals --- Périodiques --- Burgundy (France) --- France --- Bourgogne (France) --- Civilization --- Antiquities --- History --- Civilisation --- Antiquités --- Histoire --- Middle Ages --- Civilization, Medieval --- Medievalists --- Research --- Arts and Humanities --- archaeology --- middle ages --- Civilization, Medieval. --- Middle Ages. --- Mediaevalists --- Historians --- Historiography --- Medieval civilization --- Chivalry --- Renaissance --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- World history, Medieval --- World history --- Medievalism
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On the morning of August 14, 1909, a small, diverse group including Professor Byron Cummings of the University of Utah, Government Land Office surveyor William Douglass, pioneer archaeologist and trader John Weatherill, and Paiute guide Nasja Begay gazed at the largest structure of its kind in the world-Rainbow Bridge. Their presence marked the official discovery of the magnificent natural bridge, which spans 275 feet and towers 291 feet above the stream bed below it. Of the discovery party, only Nasja Begay had seen the stone arch before; he was one of a probably small numb
National parks and reserves -- Utah. --- Natural bridges -- Utah. --- Rainbow Bridge (Utah) - History. --- Rainbow Bridge (Utah) -- History. --- Rainbow Bridge National Monument (Utah). --- United States Local History --- Rainbow Bridge (Utah) --- Rainbow Natural Bridge (Utah) --- Regions & Countries - Americas --- History & Archaeology --- History. --- History
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Effie Marquess Carmack (1885-1974) grew up in the tobacco-growing region of southern Kentucky known as the Black Patch. As an adult she moved to Utah, back to Kentucky, to Arizona, and finally to California. Economic necessity primarily motivated Effie and her husband's moves, but her conversion to the Mormon Church in youth also was a factor. Throughout her life, she was committed to preserving the rural, southern folkways she had experienced as a child. She and other members of her family were folk musicians, at times professionally, and she also became a folk poet and artist
Authors, American -- Biography. --- Carmack, Effie Marquess, 1885-1974. --- Farm life -- Kentucky. --- Folk singers -- United States -- Biography. --- Kentucky -- Biography. --- Kentucky -- Social life and customs. --- Mormons -- Kentucky -- Biography. --- Painters -- United States -- Biography. --- Farm life --- Mormons --- Folk singers --- Painters --- Authors, American --- Biography - General --- History & Archaeology --- American authors --- Latter-Day Saints --- Rural life --- Mormon Church --- Country life --- Christians --- -Carmack, Effie Marquess, 1885-1974. --- Kentucky --- Social life and customs. --- -Artists --- Latter Day Saints --- Brighamite Mormons --- Church of Christ (Temple Lot) members --- Church of Jesus Christ of Latter-day Saints members --- Church of Jesus Christ (Strangites) members --- Hedrikites --- Josephite Mormons --- Reorganized Church of Jesus Christ of Latter Day Saints members --- Reorganized Mormons --- RLDS Mormons --- Strangite Mormons --- Temple Lot Mormons --- Utah Mormons --- -Brighamite Mormons --- Artists
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